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Author Topic: ghusl ablution  (Read 5027 times)

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Offline huseyin

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ghusl ablution
« on: Thursday 27 July 2006, 01:47 »
fards in a ghusl

to wash every part of the body

to perform a ghusl as required by the sunnat,we must first wash both of our hands and private parts even

if they may be clean.then we must perform a precise ablution.while washing our face we must intend to

perform a ghusl.if water will not accumulate under our feet,we must wash our feet,too.then we must pour

it on our head three times first and thenon our right shoulder three times and then on the left shoulder

three times.each time  the part on which we pour water must become completely wet.we must also rub it

gently during first pouring
« Last Edit: Saturday 05 August 2006, 08:09 by samsparky »

Offline huseyin

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Re: ghusl ablution
« Reply #1 on: Thursday 27 July 2006, 01:51 »
refernce:Raddul Mukhtar(Ibni Abidin)

Offline princess123

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Re: ghusl ablution
« Reply #2 on: Thursday 27 July 2006, 08:06 »
Insha'Allah i will add to this topic, what i have received via the correct method of transmission- talaqiyy.......

The great purification

And among the pre-requisites of prayer is purification from alHadath al'akbar-the major event- by ghusl ((washing the whole body with water only)) or tayammum for the person who is unable to perform the ghusl. And what makes it necessary is :-


•The emission of semen (maniyy) from its place of origin, projected outside the body with lust and ejaculation
•Sexual intercourse with a human being who is alive, even if there is no emission of semen but also penetration inside the anus
•Menses- HayD
•Post-partum bleeding -nifās. And it is not a duty to perform ghusl for giving birth if there is no bleeding

Offline princess123

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Re: ghusl ablution
« Reply #3 on: Thursday 27 July 2006, 08:08 »
There are three obligations of ghusl -furūDu lghusli thalāthah:-

•To wash ones mouth- maDmaDah
•To wash ones nose -istinshāq
•To cover the whole body, flesh and hair, even if they are thick with water
whatever can be washed without difficulty such as the ear, the navel, the moustache, the eyebrows, the inside of the beard and the hair of the head such as the ear, the navel, the moustache, the eyebrows, the inside of the beard, the hair of the head, the outside of the private parts, but he does not include what is difficult to reach such as the inside of the eye or the inside of the skin on the sex organ.
« Last Edit: Thursday 27 July 2006, 08:09 by bash »

Offline princess123

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Re: ghusl ablution
« Reply #4 on: Thursday 27 July 2006, 08:10 »
to be continued insha'Allah.............

Offline huseyin

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Re: ghusl ablution
« Reply #5 on: Friday 28 July 2006, 02:09 »
reference:Ibni abidin
« Last Edit: Saturday 05 August 2006, 08:08 by samsparky »

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Re: ghusl ablution
« Reply #6 on: Friday 28 July 2006, 09:32 »
And among the pre-requisites of purification:-
•Islam
•The absence of any obstacle preventing water from running over what is washed
•For the water to run over the parts
•And that the water should be purifying (muTahhir) meaning that nothing else dominates it which would change the nature of the water, such as vinegar, sauce, rosewater and the like, so that it cannot be called water anymore, then it becomes unsuitable for purification. Also no impurity should alter it even if it is a light alteration.

Offline princess123

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Re: ghusl ablution
« Reply #7 on: Friday 28 July 2006, 09:33 »
If there is a small quantity of still water it is a condition that no intolerable impurity should touch it. The water should not have been used to remove a state of impurity or for another pious act because then it does not purify. If it has been used to remove an impurity (najasah) it is not purifying either according to one opinion of the imam and that of MuHammad and this is the prevalent opinion. According to another opinion from the imam and Abu Yusuf it is impure. A small quantity of water is an amount where if you shake one end the other end is affected by it and later scholars estimated it as something less than 10 cubits by 10 cubits. What a dog, a pig or predators have drunk from is impure. If an impurity falls into a small well it is emptied in order to purify it.
« Last Edit: Monday 31 July 2006, 14:12 by bash »

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Re: ghusl ablution
« Reply #8 on: Monday 31 July 2006, 14:28 »
What has been previously posted is from the hanafi muktasar now we move into the more detailed commentary from the Commentary, al Lubaab by al Ghanemiyy-Explains a book called alkitāb written by al Qaddooriyy......... ...
Hence there may be repetitions but extra detail is added here.....


Shaykh al Qadooriyy says what is fard in ghusl is washing the mouth, washing the nose and washing the whole body. He then says it is not necessary for the woman to untie her plait, as long as the water goes down to the root of the hair.

What makes ghusl necessary?
 
? To produce sperm in a way that projects it with the presence of sexual desire. It is described as a pleasure, which rises, reaches a climax and then drops.
? Intercourse (jimaah)- even without sperm. Intercourse takes place when at least the head of the penis goes inside the vagina or (but it is greatly haraam) inside the anus.
? Having ones menses or giving birth means you have to do ghusl

The ghusl can only be done with purifying water- water not mixed with another substance-which changes two characteristics of the water.

Bleeding following giving birth
 There is no minimum time for bleeding. The Prophet has given 40days for women bleeding (post partum bleeding- nifās). After 41st day she considers she is not in nifās-bleeding treated as sickness.

There is no ghusl for madhiyy and wadiyy. Wadiyy is a white substance similar to sperm but stickier, you clean yourself and do wudu. Madiyy is a liquid, which comes out of lower waist as a result of sexual erousal. It is transparent and leaves a shiny trace. There is no ghusl for madiyy or wadiyy but you do wudu for them.



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Re: ghusl ablution
« Reply #9 on: Monday 31 July 2006, 14:31 »
You may purify yourself, do taharah, with water from the sky (such as rain and snow or hail when melted), from rivers whatever the size, from springs, wells and from the sea. It is not allowed to do purification with what is extracted from trees or fruits, neither can you do it with water altered by another substance which has made it lose its nature; substances such as drinks like vinegar, rosewater, water from broad beans which are berries, sauces, zardaj is what comes out of bastard saffron made in tea.
 It is permissible to purify oneself with water mixed with something pure which changes one of its characteristics, such as running water which has been mixed with things such as soap or saffron. Any water in which an impurity (najāsah) cannot be used for wudu, whether there is little or much because the Prophet ordered us to protect water from impurities when he said meaning: let no one among you urinate in still water nor perform ghusl from janābah. And he said when one of you wakes from his sleep let him not put his hand in a vessel before washing it three times- Hadith Bukhari and Muslim

 



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