Topic: NikaH fiqh, according to the Hanafi madhhab

[rayHân]

Bâraka-llâhu fîk for the warm welcome  :-)

[princess123]

masha'Allah
thankyou rayHan

[HafiZun]

sorry i have been away for soo long, jazâka-llâhu khayrâ rayHân

the answer to brother uuu's question, is the same as the shafi^iyy way, and if it was less than 3 times i.e. the divorce, then he just tells her that he is taking her back, altho we will cover this detail later 'in shâ'a-llâh.

It is not permissible for a master to marry his slave woman nor for a free woman to marry her slave  (SG: because there is ijma^ that both are invalid) (AH: if you want to marry your slave, you free the slave first - one can marry the slave of another).

mor to come

[uuu...]

The jizyah is a small amount of money the Dhimmiyys pay each year to the Muslim treasury in return for guaranteeing their safety and protection of their property.

According to the Shaafi^iyy school of thought. If the man divorced his wife three times - (whether in 1 place or in 3 different places) - he can not return to her unless after her post marital waiting period finished, she married another man and consummated the marriage and that new man divorced her and her post marital waiting period from the second man finished and she agreed to make a new marriage contract with the previous husband.

thnxxx sis samsparky  :-) .
may Allah bless you

[uuu...]

the answer to brother uuu's question, is the same as the shafi^iyy way, and if it was less than 3 times i.e. the divorce, then he just tells her that he is taking her back, altho we will cover this detail later 'in shâ'a-llâh.

thnxx sis  :-) i have got ans by sis samsparky
May Allah bless you.
waiting for next......

[HafiZun]

my pleasure brother, here it comes lol...

It is permissible to marry a women of the book (kitâbiyât) it is not permissible to marry zoroastrian (majûsiyy) females, nor the idolators, it is permissible to marry sabaen women if they have faith in a prophet and they recognise a revealed book   but if they worship planets/stars (celestial bodies) and they have no Book, it is not valid to marry them.  (SG: because these then are idolators – mushrik, there is a difference in judgement produced by the two companions and the imâm , the imam allowed that and this is what is correct in the school and the two companions did not, the difference is because the differences were on whether the sabaen were idolators or not)

[HafiZun]

It is permissible for male and female muHrims (SG: whether for hajj or ^umrah)  to get married in the state of 'iHrâm. (SG: it is reported that the Prophet (salla-llâhu^alayhi wasallam) married Maymûna when he was a muHrim, the fact that the Prophet (salla-llâhu^alayhi wasallam) said that the muHrim should not marry or be married, this refers to sexual intercourse.) The nikâh of a free adult sane woman (balighah) whose consent becomes effective even though the contract was not made by a waliyy according to ‘Abû Hanîfah, whether she is a virgin (bikr) or has been married before (thayyib) but ‘Abû Yûsuf and MuHammad said the contract is only valid through a guardian (SG: whether she does this by herself or delegates (tawkîl) someone to do so and even if the waliyy has not allowed it. 'Abû Yûsuf eventually agreed with the imâm, some reported that MuHammad did too) 

[silkworm]

Assalaal Alaykum, sorry for barging in like this, but I need to respond to a question asked by some one who wanted to know how to get back with his wife after divorce.
 
According of Hanafi fiqh, the divorced woman must marry someone (remember, this should not be a pre-arranged agreement), she must remain his wife and if she is legally divorced from this man, she can marry her former husband.
 
But remember this has to go according to the law and nature and not by some pre-arranged agreement, as in some cases, the divorced wife seeks some man for marriage and on the pretense that she will be divorced the naext day.
 
This "convenience" is not allowed by Allah as He says in holy Qur'an "Don't play with me" (Surah Al-Nisa). So the bottom line is let is go by the will of Allah.