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Author Topic: ^Issa, (Jesus) the prophet of ALLAH  (Read 2299 times)

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Offline Devoted

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^Issa, (Jesus) the prophet of ALLAH
« on: Tuesday 01 February 2005, 15:30 »
Allah sent many messengers to the humans as a mercy from Him. Allah sent them all to teach the people what is the correct and acceptable worship of Allah--their Creator and the Creator of everything. All the prophets of Allah, the first of whom was Adam and the last of whom is Muhammad, came with one Religion--Islam, one creed--the belief in the Oneness of Allah. They all taught that Allah is attributed with all the perfect attributes and that He does not resemble any of His creations. They taught what Allah ordered us to perform with and refrain from in this life. They taught there is the Judgment Day in which each one of us will be judged as to whether or not we fulfilled our obligations in this life. None of them taught their people what contradicts the belief in the Oneness of Allah. Each one of them ordered their followers to believe in the rest of the prophets. Imam al-Bukhariyy related that Prophet Muhammad, sallallahu ^alayhi wa sallam, said:
 

"ÇáÃäÈíÇÁ Å뾃 áöÚóáÇøÊ¡ Ïíäåã æÇÍÏ æÃãåÇÊåã ÔÊì æÃäÇ Ãæáì ÇáäÇÓ ÈÚíÓì Èä ãÑíã¡ áíÓ Èíäí æÈíäå äÈíø"



which means: Allah revealed Prophet ^Isa (jesus) as the messenger before Prophet Muhammad. He was one of the five best messengers of Allah, called Ulul-^Azm, those with the highest status, who were the most patient. He was ^Isa, the son of Maryam, the daughter of ^Imran, from the sons of Israel. Prophet ^Isa, as all the prophets, was truthful in what he conveyed from Allah, and although today we follow the Shari^ah of Prophet Muhammad, Muslims respect, love, and believe in ^Isa and in his prophethood.


MARYAM, THE MOTHER OF ^ISA

Maryam (Mary), the mother of ^Isa, was a pious Muslim woman from the offspring of Israel during the time of Prophet Zakariyya. Prophet Zakariyya was a prophet of Allah revealed to convey to the people to follow the Shari^ah revealed to Prophet Musa. In the Qur'an there is a chapter named Maryam referring to Maryam (Mary),), the mother of ^Isa. This chapter talks about Maryam: her birth, her story, and the birth of Prophet ^Isa, and other things.

Maryam's mother conceived and delivered Maryam when she was an old woman, at an age when women usually can no longer have babies. One day Maryam's mother saw a bird feeding its young and she longed for a baby herself. She made a supplication to Allah to bless her with a child and vowed that she would make him a servant for the Holy House in Jerusalem, dedicated for worship, because she thought the child would be male. Allah answered her supplication and Maryam's mother conceived and delivered a baby girl. She named her "Maryam" and asked Allah to protect her and her offspring from evil.

Since Maryam's father had died, Prophet Zakariyya (who was the husband of Maryam's sister) became Maryam's guardian. From him, Maryam learned the Religion. She grew up as a righteous, pure, and pious Muslim woman worshipping Allah and endeavoring greatly in performing obedience to Him. Before she turned fourteen (14) years old, Maryam was a waliyyah (a very pious woman with a special status). She became the best of the women in the world. It is mentioned in the Qur'an that the angels said Allah chose Maryam and preferred her to the other women of the world. (Al ^Imran, 42-43).

Offline Devoted

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^Issa, (Jesus) the prophet of ALLAH
« Reply #1 on: Tuesday 01 February 2005, 15:31 »
THE BIRTH OF ^ISA

Ibn Jarir and others narrated that one day Maryam ran out of water. She asked her cousin, Yusuf, the son of Ya^qub to go with her to get some. He declined, saying he had his sufficiency for that day, so Maryam went to fetch water alone. There, she found Jibril, whom Allah had sent to her in the shape of a man. Thinking he was a human who might harm her, she asked refuge with Allah from him. Jibril told her, "I am the Messenger of your Lord to you. I was sent to give you a pious child who is pure from sins." Maryam told him, "How would I have a son? I have no husband, and I am not an adulterer or a fornicator." Jibril told her, "Creating a son without a father is an easy matter to Allah. Allah will make him a sign for the people and an indication of the Power of Allah. He will send him as a mercy from Him and an endowment to the one who follows him and believes in him. Creating him is a matter Allah willed and destined, so it will not be blocked or changed."

Jibril blew the soul of ^Isa into Maryam and ^Isa's soul entered into her womb. Maryam became pregnant with ^Isa, peace be upon him. There is a difference of opinion as to the term of her pregnancy, some said nine months, some said eight, and some said other than that. However, when the signs of pregnancy became apparent on her, her cousin, Yusuf the Carpenter, was disturbed and did not know how to interpret that matter. If he wanted to accuse her he would remember how pious she was. If he wanted to declare her innocence, he would see the signs of pregnancy. So he decided to open the subject with her. He asked her, "Tell me, would plants grow without seeds? Would trees grow without rainfall? Would there be a child without a male?" To all these questions Maryam said "Yes." Then she asked him, "Did you not know Allah made the plants emerge without seeds the day He created them? Did you not know Allah created the trees the first time without rain? Did you not know Allah created Adam and Hawwa' (Eve) without a father or a mother?" Yusuf knew all these things and when she responded in this way, he felt assured of her innocence and that this was something special given to her by Allah.

When the signs of her pregnancy became apparent, Maryam went away from her people. The pangs of birth led her to the trunk of a dead palm tree. Out of her shyness from the people, and fearing they would accuse her of having done something ugly, she wished she was dead and not a trace of her could be found. Jibril called to her, comforting her. He told her Allah made a small river run under her from which she could drink, and should she shake the trunk of the dead palm tree next to her, it would turn green and moist dates would fall down from which she could eat and be nourished. Jibril told her when she faces her people with her son to tell anyone who questions her about him that she had made a vow not to talk to any human for that day. That day, Maryam gave birth to her son, ^Isa, peace be upon him. Forty (40) days later she carried him back to her people. They accused her of having fornicated. In response, Maryam pointed to her son, meaning to tell them to talk to him. They were angered at this and thought she was mocking them by asking them to speak with a 40-day old baby lying in a small cradle. At this, Allah made ^Isa speak. He said



(ÞóÇáó Åöäøöí ÚóÈúÏõ Çááåö ÁÇÊóÇäöíó ÇáúßöÊóÇÈó æóÌóÚóáóäöí äóÈöíøðÇ {30} æóÌóÚóáóäöí ãõÈóÇÑóßðÇ Ãóíúäó ãóÇ ßõäÊõ  æóÃóæúÕóÇäöí ÈöÇáÕøóáÇÉö æóÇáÒøóßóÇÉö ãóÇ ÏõãúÊõ ÍóíøðÇ {31} æóÈóÑøðÇ ÈöæóÇáöÏóÊöí æóáóãú íóÌúÚóáúäöí ÌóÈøóÇÑðÇ ÔóÞöíøðÇ {32} æóÇáÓøóáÇãõ Úóáóíøó íóæúãó æõáöÏÊøõ æóíóæúãó ÃóãõæÊõ æóíóæúãó ÃõÈúÚóËõ ÍóíøðÇ)
 


which are verses 30-33 of Surat Maryam and mean: [I am a slave of Allah. He will reveal the Book to me and make me a prophet. He blessed me wherever I am. In the rules revealed to me there will be a special attention given to Prayers and Zakat. Allah predestined that I will be kind to my mother and not a tyrant with a bad ending. Peace was on me the day I was born. Peace will be on me on the day I will die and on the day I am raised alive again.]

When Maryam's people heard that, they refrained from harming her or Prophet Zakariyya, about whom they had made ugly accusations. After Baby ^Isa spoke these words, he did not speak again until he became at an age when children normally begin to speak. ^Isa’s speaking from the cradle was a preparation and a sign of his creed and coming prophethood, when he would call the people to believe in Allah, the One Who does not have a partner and to believe in the message of ^Isa--that he was the slave and messenger of Allah. The first words he spoke were, "I am a slave of Allah."

Offline Devoted

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^Issa, (Jesus) the prophet of ALLAH
« Reply #2 on: Tuesday 01 February 2005, 15:31 »
EARLY LIFE OF PROPHET ^ISA
Lady Maryam took ^Isa to Egypt where they stayed for a period of time. Then they returned to the countries of ash-Sham--to a city known as an-Nasirah. ^Isa, peace be upon him, studied the Torah in the schools and memorized it. He spoke Syriac, the language of the people of Palestine at that time, and the language in which the Heavenly Book, called the Injil, was revealed to him. He was a pious worshipper of Allah, following the rules of the Torah revealed to Prophet Musa.

teach the people what is the correct and acceptable worship of Allah--their Creator and the Creator of everything. All the prophets of Allah, the first of whom was Adam and the last of whom is Muhammad, came with one Religion--Islam, one creed--the belief in the Oneness of Allah. They all taught that Allah is attributed with all the perfect attributes and that He does not resemble any of His creations. They taught what Allah ordered us to perform with and refrain from in this life. They taught there is the Judgment Day in which each one of us will be judged as to whether or not we fulfilled our obligations in this life. None of them taught their people what contradicts the belief in the Oneness of Allah. Each one of them ordered their followers to believe in the rest of the prophets. Imam al-Bukhariyy related that Prophet Muhammad, sallallahu ^alayhi wa sallam, said:
 

"ÇáÃäÈíÇÁ Å뾃 áöÚóáÇøÊ¡ Ïíäåã æÇÍÏ æÃãåÇÊåã ÔÊì æÃäÇ Ãæáì ÇáäÇÓ ÈÚíÓì Èä ãÑíã¡ áíÓ Èíäí æÈíäå äÈíø"


which means:

Allah revealed Prophet ^Isa (jesus) as the messenger before Prophet Muhammad. He was one of the five best messengers of Allah, called Ulul-^Azm, those with the highest status, who were the most patient. He was ^Isa, the son of Maryam, the daughter of ^Imran, from the sons of Israel. Prophet ^Isa, as all the prophets, was truthful in what he conveyed from Allah, and although today we follow the Shari^ah of Prophet Muhammad, Muslims respect, love, and believe in ^Isa and in his prophethood.


MARYAM, THE MOTHER OF ^ISA

Maryam (Mary), the mother of ^Isa, was a pious Muslim woman from the offspring of Israel during the time of Prophet Zakariyya. Prophet Zakariyya was a prophet of Allah revealed to convey to the people to follow the Shari^ah revealed to Prophet Musa. In the Qur'an there is a chapter named Maryam referring to Maryam (Mary),), the mother of ^Isa. This chapter talks about Maryam: her birth, her story, and the birth of Prophet ^Isa, and other things.

Maryam's mother conceived and delivered Maryam when she was an old woman, at an age when women usually can no longer have babies. One day Maryam's mother saw a bird feeding its young and she longed for a baby herself. She made a supplication to Allah to bless her with a child and vowed that she would make him a servant for the Holy House in Jerusalem, dedicated for worship, because she thought the child would be male. Allah answered her supplication and Maryam's mother conceived and delivered a baby girl. She named her "Maryam" and asked Allah to protect her and her offspring from evil.

Since Maryam's father had died, Prophet Zakariyya (who was the husband of Maryam's sister) became Maryam's guardian. From him, Maryam learned the Religion. She grew up as a righteous, pure, and pious Muslim woman worshipping Allah and endeavoring greatly in performing obedience to Him. Before she turned fourteen (14) years old, Maryam was a waliyyah (a very pious woman with a special status). She became the best of the women in the world. It is mentioned in the Qur'an that the angels said Allah chose Maryam and preferred her to the other women of the world. (Al ^Imran, 42-43).


THE BIRTH OF ^ISA

Ibn Jarir and others narrated that one day Maryam ran out of water. She asked her cousin, Yusuf, the son of Ya^qub to go with her to get some. He declined, saying he had his sufficiency for that day, so Maryam went to fetch water alone. There, she found Jibril, whom Allah had sent to her in the shape of a man. Thinking he was a human who might harm her, she asked refuge with Allah from him. Jibril told her, "I am the Messenger of your Lord to you. I was sent to give you a pious child who is pure from sins." Maryam told him, "How would I have a son? I have no husband, and I am not an adulterer or a fornicator." Jibril told her, "Creating a son without a father is an easy matter to Allah. Allah will make him a sign for the people and an indication of the Power of Allah. He will send him as a mercy from Him and an endowment to the one who follows him and believes in him. Creating him is a matter Allah willed and destined, so it will not be blocked or changed."

Jibril blew the soul of ^Isa into Maryam and ^Isa's soul entered into her womb. Maryam became pregnant with ^Isa, peace be upon him. There is a difference of opinion as to the term of her pregnancy, some said nine months, some said eight, and some said other than that. However, when the signs of pregnancy became apparent on her, her cousin, Yusuf the Carpenter, was disturbed and did not know how to interpret that matter. If he wanted to accuse her he would remember how pious she was. If he wanted to declare her innocence, he would see the signs of pregnancy. So he decided to open the subject with her. He asked her, "Tell me, would plants grow without seeds? Would trees grow without rainfall? Would there be a child without a male?" To all these questions Maryam said "Yes." Then she asked him, "Did you not know Allah made the plants emerge without seeds the day He created them? Did you not know Allah created the trees the first time without rain? Did you not know Allah created Adam and Hawwa' (Eve) without a father or a mother?" Yusuf knew all these things and when she responded in this way, he felt assured of her innocence and that this was something special given to her by Allah.

When the signs of her pregnancy became apparent, Maryam went away from her people. The pangs of birth led her to the trunk of a dead palm tree. Out of her shyness from the people, and fearing they would accuse her of having done something ugly, she wished she was dead and not a trace of her could be found. Jibril called to her, comforting her. He told her Allah made a small river run under her from which she could drink, and should she shake the trunk of the dead palm tree next to her, it would turn green and moist dates would fall down from which she could eat and be nourished. Jibril told her when she faces her people with her son to tell anyone who questions her about him that she had made a vow not to talk to any human for that day. That day, Maryam gave birth to her son, ^Isa, peace be upon him. Forty (40) days later she carried him back to her people. They accused her of having fornicated. In response, Maryam pointed to her son, meaning to tell them to talk to him. They were angered at this and thought she was mocking them by asking them to speak with a 40-day old baby lying in a small cradle. At this, Allah made ^Isa speak. He said

(ÞóÇáó Åöäøöí ÚóÈúÏõ Çááåö ÁÇÊóÇäöíó ÇáúßöÊóÇÈó æóÌóÚóáóäöí äóÈöíøðÇ {30} æóÌóÚóáóäöí ãõÈóÇÑóßðÇ Ãóíúäó ãóÇ ßõäÊõ  æóÃóæúÕóÇäöí ÈöÇáÕøóáÇÉö æóÇáÒøóßóÇÉö ãóÇ ÏõãúÊõ ÍóíøðÇ {31} æóÈóÑøðÇ ÈöæóÇáöÏóÊöí æóáóãú íóÌúÚóáúäöí ÌóÈøóÇÑðÇ ÔóÞöíøðÇ {32} æóÇáÓøóáÇãõ Úóáóíøó íóæúãó æõáöÏÊøõ æóíóæúãó ÃóãõæÊõ æóíóæúãó ÃõÈúÚóËõ ÍóíøðÇ)


which are verses 30-33 of Surat Maryam and mean: [I am a slave of Allah. He will reveal the Book to me and make me a prophet. He blessed me wherever I am. In the rules revealed to me there will be a special attention given to Prayers and Zakat. Allah predestined that I will be kind to my mother and not a tyrant with a bad ending. Peace was on me the day I was born. Peace will be on me on the day I will die and on the day I am raised alive again.]

When Maryam's people heard that, they refrained from harming her or Prophet Zakariyya, about whom they had made ugly accusations. After Baby ^Isa spoke these words, he did not speak again until he became at an age when children normally begin to speak. ^Isa’s speaking from the cradle was a preparation and a sign of his creed and coming prophethood, when he would call the people to believe in Allah, the One Who does not have a partner and to believe in the message of ^Isa--that he was the slave and messenger of Allah. The first words he spoke were, "I am a slave of Allah."

Offline Asad_Cool

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^Issa, (Jesus) the prophet of ALLAH
« Reply #3 on: Saturday 05 February 2005, 00:15 »
Quote
He spoke Syriac, the language of the people of Palestine at that time

In English terms, Jesus spoke Aramaic; NOT Syriac.

In English "Syriac" refers to a late central Aramaic dialect dating around 200-1000 CE,
which has a massive Xian literature. This was not the language of Palestine at the time of Jesus.

It is possible that the Arabic term ÓÑíÇäíÉ is similar in usage to the word "Syriac" in Koine Greek. In Greek the words MEANS Aramaic. But technically speaking, as far as English is concerned, they are different languages. Thus it is proper to say that Jesus spoke Aramaic, and not Syriac.



As for Jesus and Mariam going to Egypt, what would have been the reason for this? I can't figure any reason for going to pagan Egypt.

Offline Chrono

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^Issa, (Jesus) the prophet of ALLAH
« Reply #4 on: Saturday 02 April 2005, 01:46 »
Quote from: Asad_Cool
As for Jesus and Mariam going to Egypt, what would have been the reason for this? I can't figure any reason for going to pagan Egypt.

That's correct. Matthew is the one who fabricated the idea that Jesus went to Egypt, in order to make the early life of Jesus correspond to Matt's false claim that King Herod ordered the killing of all the first-born sons in Palestine. The fact is that the so-called migration to Egypt is not historical and has clear fictional origins...which begs the question, why do some Muslims accept it?

alurdumaaniyy

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^Issa, (Jesus) the prophet of ALLAH
« Reply #5 on: Saturday 02 April 2005, 14:57 »
Christians have their reasons to believe Jesus went to Egypt, there is no reason for us to elaborate on that.

As for Muslims, the stay of ^Eesà in Egypt is considered as one of two possibilities. We are not talking here about the fundamentals of religion.

alurdumaaniyy

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^Issa, (Jesus) the prophet of ALLAH
« Reply #6 on: Saturday 02 April 2005, 15:02 »
Correction: one of several possibilities

alurdumaaniyy

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^Issa, (Jesus) the prophet of ALLAH
« Reply #7 on: Saturday 02 April 2005, 15:11 »
As for Aramaic and Syriac. Devoted gave a translation of "Suryâniyyah" which is the word used in Arabic for the language spoken by ^Eesà and the Israelites during his era.

Now, we can also have an interesting discussion on the development of diacritical signs in Chaldean.

Offline Chrono

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^Issa, (Jesus) the prophet of ALLAH
« Reply #8 on: Saturday 02 April 2005, 17:44 »
Quote from: alurdumaaniyy
As for Aramaic and Syriac. Devoted gave a translation of "Suryâniyyah" which is the word used in Arabic for the language spoken by ^Eesà and the Israelites during his era.

Now, we can also have an interesting discussion on the development of diacritical signs in Chaldean.

The correct word in Arabic should be ?????

This of course would correspond exactly to the Hebrew "Aramit" (????????)

There is no question regarding the fact that Aramit was the vernacular of Palestine in the timeframe given for the life of Jesus. Most essentially, it has a direct translation into Arabic, which is the word I typed above.

Bearing in mind this much more accurate alternative, precisely why Islamic scholars of Tafsir and so forth insisted on using the word ????????, I'm afraid to say, is just another mystery. Perhaps for the same kind of reasons why a substantial number of them claimed that the term "Yehoud" owes its origins to to the Arabic verb ??? (!!)

This is not my main concern. What concerns me is that some Muslim historians seem to have fallen into the error of trusting Xian accounts, and/or writing new versions of it with even less historical basis. The idea, for example, that Jesus and Mary lived in Egypt, is a manifest fictional fraud invented by the first evangelist.

alurdumaaniyy

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^Issa, (Jesus) the prophet of ALLAH
« Reply #9 on: Sunday 03 April 2005, 16:49 »
Which Arabic are we talking about: hijâziyy of jâhiliyyah and the first Muslim generations, middle ages Arabic, modern literal Arabic, etc.? Are you going to bring me a first Hijriyy century text which uses the word ????? ? Are we now going to have to debate which word was most appropriate given the state of the Arabic at the time, when ????? was first used, etc?

But that is not all ! ????? ??? ???? ???? ?? ???? ???? ??????

Shall we have to go through the Muslim linguists who dealt with that particular issue? Determining whether they actually believed "yahûd" to have an Arabic or a foreign root? Whether they were just presenting their readers with different explanations which had been given?

And then, again, the story of Jesus in Egypt!!! As if we were anyway  going to give a fig on this forum whether the first evangelist introduced in the canonical books or not. Read my previous post.

 



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