Alurdumaaniyy wrote:
It is important to know religious evidence or proof with our « ^aql », our reason, since Allâh insisted so much on the use of our reason, since prophets and scholars used it to answer to the disbelievers who do not accept proof from revelation.
Allâh ta^âlà said that which means : « Have you seen the one who debated with ‘Ibrâhîm about his Lord. Allâh granted him a sovereignty. ‘Ibrâhîm said : it is my Lord Who Gives life and gives death. He answered: I indeed do give life and I give death. ‘Ibrâhîm told him: indeed, Allâh Brings the sun from the east, so you bring it from the west. The disbeliever could not say anything. Allâh does not Guide the unjust.”
(sura Al-Baqarah 2: 258)
See, may Allâh have mercy on you, how strong the logic of our master ‘Ibrâhîm was (^alayhi ssalâm), how he defeated king Nimrûd’s arguments who claimed to be divine. Nimrûd ordered for two men to be brought in front of him, then he commanded for one to be killed and the other to be left to live. Ibrâhîm answered him that indeed, Allâh brings the sun from the east, so let the king bring it from the west. The disbeliever was unable to reply. Ibrâhîm’s evidence (peace be upon him) was a rational one, one produced by reason and accessible by it, which meant: “You Nimrûd, if you really were a creator,and you are not, then bring up the sun from the West, but you are not all powerful and your claim to have power over death and life is just a play on words”.
the word “azZâlimîn” which Allâh used when He said “wa-llâhu lâ yahdi lqawma zZâlimîn” means the kuffâr, who truly are the unjust. This ‘âyah does not refer to Muslims who commit injustice, it is about those whom Allâh knows to be destined to die as disbelievers. Those ones, Allâh does not guide them, whatever miracles they may see and whatever words they may hear from the blessed mouths of prophets. This is the meaning of “wa-llâhu lâ yahdi lqawma zZâlimîn”, that is to say : «Allâh does not guide the unjust (whom He knows will die in disbelief). ».
