Topic: wahhabis are not ahl as sunnat

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MUKHTASARU TADHKIRAT AL-QURTUBÎ
In this work, there are two separate books.

The first one is the book (Mukhtasaru? Tadhkirat al-Qurtûbî). It was written by Abdulwahhâb-i Sha’rânî. It is the summary of the book (Tadhkira) of Abû Abdullah Muhammad bin Ahmad Ansârî. It deals with the signs of qiyâmat, death situations, the life in grave and in the hereafter (questioning, Mîzan [scale to be set on the Day of Resurrection], Paradise and Hell). Abû Abdullah Muhammad bin Ahmad was a savant in Malikî Madhhab and passed away in 671 (1272 A.D.)

Abdulwahhâb-i Sha’rânî was a savant in Shafi’î Madhhab and passed away in 973 (1565 A.D.)

The second book is (Qurrat al-uyûn). It was written by Abullays-i Samarkandî. It gives information about the torture for those who omit performing salat and those who commit several sins, and the punishments for omission of visiting relatives and disobeying parents, and acts and attitudes against sons, daughters and wives, and about music.

Abullays-i Samarkandî passed away in 373 (983 A.D.)

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MISBÂH AL-ANÂM
This wok consists of two booklets. The first one, Misbâh al-anâm answers the Vahhabite ideas. It was written by ‘allâma Seyyid Alawî bin Ahmad, one of the scholars of Hadramut.

The second one, Javâz at-tawassuli bin-nabî, written by Sayyid Ahmad Zaynî Dahlan, deals with intercession with Rasulullah and visiting his grave.

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CONFESSION BY A BRITISH SPY
This book Confession by a British spy, translated from the book (Mudhakkarat al-Mister Hempher) which was puplished in Cairo by (Dâr al-kitâb is-sâfi), consists of the memoirs of Hempher, one of the thousands of spies, men or women, send to Islâmic countries by Ministry of the British Colonies, to demolish the Islâmic religion. In this confession, the spy, Hempher, disclosed the lies and slanders fabricated by the Ministry; how he had deceived Muhammad bin Abdulwahhab, the founder of Wahhâbism; how he had strived to divide Muslims into groups and to corrupt their religion

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AL-HAQÂIQ AL-ISLÂMIYYA
This work contains three booklets. The first one is Al-Haqâ'iq al-Islâmiyya fi'r-raddi 'alal-mazâ'im il-Wahhâbiyya, which was written by Mâlik bah bin Dâwûd, Director of Madrasat al-'Irfân in Koutiala, Republic of Mali, Africa, in 1403 [1983 A.D.] In this book, he states that, though Muslims have been divided into various groups, in the course of history, they all called one another "Muslims", that the Wahhâbîs, who came about two centuries ago, say "unbelievers" or "polytheists" for all the Muslims who do not folow their path; he advises them that they should not be excessive and disunionist as such. The author documents with âyats and hadîths that Islâm commands uniting and cooperation. The second booklet contains the articles published by the Tunisian government against the Wahhâbî people. The third booklet takes in the answers to the Wahhâbî people by Ahmad Babe one of the scholars of GHANA in West Africa. All these three booklets are Arabic.

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KHUTBA (FATÂWÂ 'ULAMÂ’ AL-HIND)
 This book, Fatâwâ 'Ulamâ' al-Hind, comprises the four fatwâs issued about the khutba of the Friday prayer by the scholars of Islâm in India. The Wahhâbîs in those countries where Arabic is not spoken deliver the khutba along with the translation into their native languages and also force women to perform the Friday prayer. The four fatwâs in this book report that this behaviour of the Wahhâbîs in wrong and state, at the end of the book, that the prayer performed by following the îmân who is seen on the television or whose voice is heard on the radio is not valid, along with some other fatwâs.

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AL-MU’TAQAD
 This book consists of the text called (Al-Mu'taqad) and its explanation (Al-Mustanad). The text was written by Fadl-i Rasul Badâyûnî, one of the great scholars of India, in 1270 (A.D. 1854). The well-known scholar Ahmad Rida Khan Barîlavî wrote an explanation of the text in 1320 (A.D. 1902). He passed away in 1340 (A.D. 1922) in India. The book informs about those things which have to be believed in, in order to be a true Muslim, and is called the Ahl as-Sunna belief. The book states that there have been many corrupt and deviated beliefs which are away from the true belief narrated through Rasulullah and the Ashab-i Kiram. Corrupt men of religion were the isidious enemy of Islâm and the book refutes their belief through strong documents and calls for all Muslims to unite in the Ahl as-Sunnat belief. The book says that peace of mind, bliss and being away from Hell could only be achieved by standing united and informs that Allahu ta'âlâ commands unity in îmân and i'tiqad.

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SABÎL AN-NAJÂT
 This work, Sabîl an-najât, was written by 'Abd ar-Rahmân Kutty, one of the great scholars in India, a professor at the University of Iringallur and a cadi. The first edition was a photostatic reproduction by our bookstore in 1977. Now the second impression is presented. The author writes that there are twenty and thirty million Muslims in the Kerala and Madras states on the Indian Peninsula respectively, and that they all are Ahl as-Sunna Muslims with genuine Islâmic beliefs. He reports that, in the last fifty years, Wahhâbîs and the hypocrites of Jamaat al-Islâmi led by the heretical, false beliefs of Maudoodi of Pakistan have penetrated among these pure Muslims to corrupt their beliefs and rites, to disunite them and to destroy Islâm from within. The Wahhâbî heretics receive a lot of financial aid from Saudi Arabia, and the followers of Maudoodi from the British. The Muslim scholars have founded an organization called Semesta, Islâmic universities and thousands of secondary schools to protect the Muslim youth against corruption and disunion. The author is a great scholar member of Semesta. He gives some of the heretical beliefs of the Wahhâbîs and of the followers of Maudoodi, refutes them one by one and defends that, in order to be a true, real Muslim, it is necessary to learn Islâm from the books of one of the four Ahl as-Sunnat madhhabs. The text is Arabic.

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AD-DURAR AS-SANIYYA
This book consists of four parts:

1. Ad-Durar as-saniyya fir-raddi ’ala'l-Wahhabiyya, was written by the great savant and mufti of Shafi’i in Mecca, Ahmad bin Zayni Dahlan, who passed away in 1304 [1887].

2.Nur al-yaqin was written in Bangkok in 1345 [1927].

3.The booklet Hujjat al-Qatia, was written by Mawlana Muhammad Mahbub al-Haqq Ensari.

4.The booklet Dalail al-hujaj was written by Qadi Habib-al-Haqq Farmulawi al-Mardani.

All of the four books recount how today’s Wahhabism in Saudi Arabia appeared, and prove by examples that it is wrong and miscreant. They inform that the fitna of Wahhabism has been demolishing Islâm from within, and warn Muslims against it.

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AT-TAWASSULU BIN-NABÎ WA BIS-SÂLIHÎN
This book consists of two works;

The first one is the book At-Tawassulu bin-Nabi wa bis-Sâlihîn which was written by Abû Hamid bin Marzûq in Damascus before the cruel heretics called Nusayrî invaded Syria. It quotes ibni Taymiyya's heretical writings and refutes them.

The second book, titled At-tawassul, was written in Pakistan. It recounts how allâma Muhammad Habiburrahman ilâhâbâdî, one of the great ulamâ of India, during his expedition for hadj, said that it was wrong to accuse Muslims, who have recourse to our Prophet and the Awliyâ for intercession with polytheism, and how they, unable to answer him, beat him, and deported him out of Mecca two days before the Arafa, and explains in full detail what tawassul means. Both books are in Arabic.

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HABL AL MATÎN
 There are three booklets in this work:

1-Al-Habl al-matîn, explains the corrupt believes of the sect called wahhabî and refutes them. It informs that it is a must for Muslims to follow one of the four madhabs, and the awliyâ have karâmats, and to visit graves and one should believe that the dead hear.

2-Al-'Uqûd ad-durriyya, explains some questions of fiqh.

3-Hidayat al-muwaffiqîn, by Muhammad Bawa Wiltorî, an Indian scholar. It gives information about as-sahâba, and explains the bid'ats and bid'at-owers, and refutes the corrupt believes of those called Wahhâbî, Mawdûdîyyûn, and Tabligh-i Jamâ'at.